1Timothy has been viewed by many scholars as "questionable' in regards to be written completely by Paul.
It is a personal letter and deals with specific issues that Timothy was facing that Paul was helping him address.
One of the biggest issues I have with creating GENERAL doctrine from letters about SPECIFIC situations is that you are taking the writer out of a GENERAL context and stating the his minority view in a specific situation should be used as doctrine for a the WHOLE of a religion.
And that's just silly.
I think the issue you seem to want to addess is this one, yes?
Quote:
Women Instructed
9 Likewise, I want women to adorn themselves with proper clothing, [g]modestly and discreetly, not with braided hair and gold or pearls or costly garments, 10 but rather by means of good works, as is proper for women making a claim to godliness. 11 A woman must quietly receive instruction with entire submissiveness. 12 But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. 13 For it was Adam who was first [h]created, and then Eve. 14 And it was not Adam who was deceived, but the woman being deceived, [i]fell into transgression. 15 But women will be [j]preserved through the bearing of children if they continue in faith and love and sanctity with [k]self-restraint
First off, it is clear by Paul's other writings, namely Romans, that Paul views women as equals and even apostles:
Quote:
16 I commend to you our sister Phoebe, who is a [a]servant of the church which is at Cenchrea; 2 that you receive her in the Lord in a manner worthy of the [b]saints, and that you help her in whatever matter she may have need of you; for she herself has also been a helper of many, [c]and of myself as well.
3 Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles; 5 also greet the church that is in their house. Greet Epaenetus, my beloved, who is the first convert to Christ from [d]Asia. 6 Greet Mary, who has worked hard for you. 7 Greet Andronicus and [e]Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also [f]were in Christ before me. 8 Greet Ampliatus, my beloved in the Lord. 9 Greet Urbanus, our fellow worker in Christ, and Stachys my beloved. 10 Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 11 Greet Herodion, my kinsman. Greet those of the household of Narcissus, who are in the Lord. 12 Greet Tryphaena and Tryphosa, workers in the Lord. Greet Persis the beloved, who has worked hard in the Lord. 13 Greet Rufus, a choice man in the Lord, also his mother and mine. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brethren with them. 15 Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the [g]saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you.
So what do we have here?
To think that Paul was of the opinion that they could NOT teach doesn't make much sense to be honest and is out of context with his other writings.
So, did He write that? if so why?
SOme argue that it was added on, citing the fact that the sequence seems out of place considering that verse 1 of chapter 3 flows better with verse 8 of chapter 2, example:
Quote:
A Call to Prayer
2 First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, 2 for kings and all who are in [a]authority, so that we may lead a tranquil and quiet life in all godliness and [b]dignity. 3 This is good and acceptable in the sight of God our Savior, 4 who desires all men to be saved and to come to the [c]knowledge of the truth. 5 For there is one God, and one mediator also between God and men, the man Christ Jesus, 6 who gave Himself as a ransom for all, the testimony [d]given at [e]the proper time. 7 For this I was appointed a [f]preacher and an apostle (I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth.
8 Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension.
3 It is a trustworthy statement: if any man aspires to the office of [a]overseer, it is a fine work he desires to do. 2 [b]An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, 3 not addicted to wine [c]or pugnacious, but gentle, peaceable, free from the love of money. 4 He must be one who manages his own household well, keeping his children under control with all dignity 5 (but if a man does not know how to manage his own household, how will he take care of the church of God?), 6 and not a new convert, so that he will not become conceited and fall into the condemnation [d]incurred by the devil. 7 And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil.
8 Deacons likewise must be men of dignity, not [e]double-tongued, [f]or addicted to much wine [g]or fond of sordid gain, 9 but holding to the mystery of the faith with a clear conscience. 10 These men must also first be tested; then let them serve as deacons if they are beyond reproach. 11 [h]Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things. 12 Deacons must be husbands of only one wife, and [i]good managers of their children and their own households. 13 For those who have served well as deacons obtain for themselves a [j]high standing and great confidence in the faith that is in Christ Jesus.
14 I am writing these things to you, hoping to come to you before long; 15 but [k]in case I am delayed, I write so that you will know how [l]one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. 16 By common confession, great is the mystery of godliness:
He who was revealed in the flesh,
Was [m]vindicated [n]in the Spirit,
Seen by angels,
Proclaimed among the nations,
Believed on in the world,
Taken up in glory.
The insertion of verses 9-15 seem out of place.
BUT what if he did write them?