Note some statements purported to be made by the apostle Paul:
I decided to know nothing among you except Jesus Christ and him crucified.—1 Corinthians 2:2.
We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles—1 Corinthians 1:23.
For I resolved to know nothing while I was with you except Jesus Christ and him crucified.—1 Corinthians 2:2.
May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.—Galatians 6:14.
http://en.wikipedia.org/wiki/Instrument ... crucifixioIt would seem that Julian of Norwich (in her book) describes her experience with the divine.
In that experience, she states that “while [she] gazed on the Cross [she] was safe and sound.” Would it be correct to say then that if she did not gaze on the Cross she was not safe nor sound? Perhaps this could be just something she “felt”; not the reality of what was for her.
How does one separate the Cross from the Christ or the Christ from the Cross? Should one even try? Is it even necessary? And perhaps even more important, should it even be attempted. But even it all of these questions are answered in the affirmative, Why?
Some translations of the Bible state that Christ died on a “Cross.” It was the instrument the Romans used to execute him. Was the Cross a tree? Was it a stake? Was it a pole? Was it a piece of timber? Whatever it was IN REALITY is irrelevant inasmuch as he was executed on it/gave his life on it. If people want to call it a “cross”—okay, so what? If people want to call it a “stake”—okay, so what? If people want to call it a “pole”—okay, so what? The important point was that whatever it was in reality and in truth, it was used as the murder instrument.
I think to say “cross” IS to say Christ. I think to say “Christ” IS to say “cross,” or “stake,” or “pole,” etc. To say Christ was “crucified,” is to say Christ was “impaled,” is to say Christ was “hanged upon a tree,” etc. It is we/us who are playing with words. We’re missing the point—Christ died for us!
One, however, does not need to “look upon” a physical representation of the “cross”—a crucifix—so to speak, so as to think upon or remember Christ and what he did. Although many have done so, and many continue to do so. But that is because those who do so are relying not upon that which is unseen—the reality. These apparently need something physical to see toward rather than to the invisible though real.
While Chariklo (correct if I am mistaken) states that
“the Cross is the culmination of his life and God's great love. Gazing at the Cross is a very well-recognised path by which many have contact with him, a means to meditation and contemplation, a focus for a mind that otherwise might wander. No-one can gaze on the figure of Christ on the Cross without being moved afresh each time at the magnitude of that sacrifice, that all-embracing Love,”
we have to be careful that we do not “expose him (the Christ) to public shame” or mockery. (Hebrews 6:6)
--Armand